Building Sustainable Masculinity: Building Peace

sustainable masculinity

about
pip cornall

workshops

conferencing

coaching

presentations

articles

getting started

links

contact us

home

 
llll

Harvard Professor Lawrence Kohlberg’s theory of moral development is applicable to male socialization and efforts to surpass its limitations.

1. The first level of moral thinking is that generally found at the elementary school level. In the first stage of this level, people behave according to socially acceptable norms because they are told to do so by some authority figure (e.g., parent or teacher). This obedience is compelled by the threat or application of punishment. The second stage of this level is characterized by a view that right behavior means acting in one's own best interests.

With regard to domestic violence and sexual assault many men will resort to these behaviors if they think they may not be punished. E.g. soldiers in wartime

2. The second level of moral thinking is that generally found in society, hence the name "conventional." The first stage of this level (stage 3) is characterized by an attitude which seeks to do what will gain the approval of others. The second stage (4) is one oriented to abiding by the law and responding to the obligations of duty.

This is the stage of conformity. Thus men will conform to male peer group norms even if it goes against their own moral code. For example reports indicate that about 75% of men feel uncomfortable about sexist labels for women but fewer men actually feel confident enough to take a stand. See raft story for men conforming to male norms they may not individually agree with.

3. The third level of moral thinking is one that Kohlberg felt is not reached by the majority of adults. Its first stage (stage 5) is an understanding of social mutuality and a genuine interest in the welfare of others. The last stage (stage 6) is based on respect for universal principle and the demands of individual conscience.

The women’s equity movement is making many gender inequities visible, consequently, many men are today working to break free of the old male norms and develop an individual-heart-based morality. For example the Men’s Resource Centre supports the troops in Irag as men, but is against war on principle. click here for story “Yes to Men, No to War” The article rejects the notion that men must fight but unlike the blame apportioned to the Vietnam Vets, men like Michael Dover and Rob Okun, (MRC Co-Directors) are careful to “support the man but not the behaviour.”

Kohlberg believed that individuals could only progress through these stages one stage at a time. That is, they could not "jump" stages. They could not, for example, move from an orientation of selfishness to the law and order stage without passing through the good boy/girl stage. They could only come to a comprehension of a moral rationale one stage above their own. Thus, according to Kohlberg, it was important to present them with moral dilemmas for discussion which would help them to see the reasonableness of a "higher stage" morality and encourage their development in that direction. The last comment refers to Kohlberg's moral discussion approach. He saw this as one of the ways in which moral development can be promoted through formal education. Note that Kohlberg believed, as did Piaget, that most moral development occurs through social interaction. The discussion approach is based on the insight that individuals develop as a result of cognitive conflicts at their current stage.

This article consists of extracts from a piece by Robert N. Barger, Ph.D.
University of Notre Dame, Notre Dame, IN 46556
With thanks to Robert N. Barger, for permission to reprint.
For full article click here

Close Discussion